September 19, 2019
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Lives and limbs shattered, Rohingya amputees get new lease of life

By Azad Majumder,

Kutupalang, Bangladesh, Aug 24 (efe-epa) - Zinnat Ara was seven when an explosion blew out one of her legs as she and her family were escaping a brutal military crackdown in Myanmar's Rakhine in August 2017, devastating her life she now hopes to piece together with the help of an artificial limb at a refugee camp in Bangladesh.

Her mother Nur Ankis said they had no time to bother if it was a bomb or a bullet and they also could not think of taking her to any hospital in that desperate hour.

"Everybody was running to save their lives. We could not think anything else. Only after traveling some distance, we tried to stop her bleeding by using tree leaves," said Ankis.

It was the only treatment that Zinnat, who was then seven, received when the family was on the road for two months before they could finally enter Bangladesh by crossing the river Naf.

By that time her bleeding stopped and Zinnat survived miraculously. But she had no life in the tiny shelter her family could manage in Bangladesh's Kutupalang, now regarded as the largest refugee settlement in the world.

She could neither play with other Rohingya children nor could she walk to the nearby learning center.

Zinnat's life took a turn in February this year after a Rohingya volunteer introduced her to the International Committee of the Red Cross, which runs a program for the people with physical disabilities among the communities from Rakhine.

After necessary screening, Zinnat was taken to ICRC-supported Centre for the Rehabilitation of the Paralyzed in Chittagong, where she was given an artificial leg.

Zinnat was admitted to a UNICEF-run learning centre after she returned from the center. She walks almost like a normal person.

"I feel very good now as I can go to school also," said Zinnat.

Mohammad Shaiful is three years younger than Zinnat. He faced similar ordeal after he received a bullet injury on his leg during the crackdown in Rakhine.

His mother Ayesha Begum said her husband Abdul Monaf took him to a kitchen market near a village in south of Maungdaw town one morning when Myanmar military shot them.

Monaf died on the spot while a Hindu neighbor rescued a badly injured Shaiful and brought him home.

Ayesha immediately left the home without waiting to bury her husband and two neighbors helped her carry Shaiful.

After reaching Bangladesh, he was taken to a hospital run by nonprofit Doctors Without Border (MSF) where doctors amputated his leg.

Learning about Shaiful through volunteers, the ICRC took him to their facilities in Chittagong and provided him with a prosthetic leg in March this year.

"I am really happy to see my son walking. He can also play football," said Ayesha.

Since the beginning of the project, the ICRC said it has supported 113 persons with disabilities from the displaced communities from Rakhine with prosthetic and orthotic services at the CRP in Chattogram.

It had conducted four health camps to identify the patients in the camps and a total 259 persons with disabilities have been screened so far with 57 receiving mobility aids, including crutches and wheelchairs.

“People with physical disabilities among the communities from Rakhine who require prosthetics and orthotics services have limited access to such services," said Haiko Magtrayo, a Communication Delegate of the ICRC in Cox's Bazar.

"Whilst some health service providers are attempting to provide assistive devices and rehabilitation services in the major camps, most of the service providers are only providing mobility devices such as wheelchairs and crutches but not prosthesis and orthosis," he said.

Magtrayo said the ICRC is providing artificial limbs not only to people who were injured in recent conflict but also to those who did not have access to such facilities in Rakhine.

Mohammad Alam, 52, is one of them who lost his both legs during a landmine border explosion in 1991 in Myanmar when he was smuggling goods.

"I came to Bangladesh in 1992 as a refugee when I was given two artificial legs in a Christian hospital in Chittagong. I went back later and ran a tailoring shop in my village," he said.

Alam, who replaced his first set of artificial legs in Bangladesh four years later, said he did not have time to take them when he fled Myanmar this time.

"I crawled during most of the time. When I could not do that, others carried me," he said.

Alam could resume work in a tailoring shop in a Rohingya camp after he was given two artificial legs by the ICRC in April 2019.

"Now I can earn about taka 150 ($1.90) a day to support my family. Without these legs it was not possible," he said.

Kazi Imdadul Haque, a physiotherapist of the ICRC's physical rehabilitation program, they enjoy the challenging task of providing artificial limbs, which requires constant monitoring.

"We need to regularly monitor the people, especially the children due to their physical growth. It's a challenging works but we enjoy it because it helps people improve their lives," he said.EFE-EPA


Related content

Rohingyas should not return to Myanmar as of now, says expert

By Carlos Sardiña Galache

Bangkok, Aug 24 (EFE).- Rohingya refugees should not return home as conditions are still not safe for them in Myanmar, says a former Dutch diplomat who was a member of an advisory commission for the conflict-ravaged Rakhine.

As the world earlier this week marked the second anniversary of the exodus of over 700,000 Rohingyas to Bangladesh escaping a brutal crackdown by Myanmar military in August 2017, Laetitia van den Assum regretted that the refugees were still not able to return home.

“It's tragic for the Rohingya, but they shouldn't go back now. The UN has said that the situation is not suitable for them to return,” van den Assum told EFE in a Skype interview from her residence in The Hague.

On August 25, 2017, suspected guerrillas of the Rohingya Salvation Army of Arakan (ARSA) launched a series of coordinated attacks against police posts in the state of Rakhine, which triggered the so-called "cleansing operations" by the Myanmar army that a commission of United Nations investigation called "genocide."

A commission headed by former UN Secretary General Kofi Annan and appointed in 2016 by the de facto leader of Myanmar, Aung San Suu Kyi, presented its final report on the situation in the state of Rakhine and its recommendations after a year of work.

Van den Assum was one of the three international members on the commission. She recalls that the genocide of the Muslim minority group of Rohingyas had its footprints in Myanmar government’s decades-long discriminatory policies of inciting hatred against them.

Q.- What do you think about the allegations about genocide of Rohingyas?

A: Genocide does not start with a massive operation like that. It starts with little things. It started many years earlier with the gradual exclusion of the Rohingya from society and that's a decades old process. Things like not allowing people to have more than two children fall straight into the definition of genocide.

The government has ratcheted up hatred for many years, assisted by monks, and the population at large has learned to hate the Rohingya more and more. What happened two years ago was not unexpected, because it was waiting to happen for a long time.

Q. - What has been the role of Aung San Suu Kyi in the Rohingya crisis in your opinion?

A: When we began the commission, she spoke with us, she was very clear and she said, "I want you to be bold, I want you to think out of the box". I think she was sincere when we first were installed. I think that changed after the 9th of October [2016] because then the word "terrorism".

But I think also that if she had really cared she would go to Rakhine to speak with people of both sides, and bringing them together. Occasionally she has organized interfaith prayer meetings but that's not the same as going on the ground and talk to people, showing your empathy but also trying to find solutions. And the solution lies in the communities working together.

Q.- Do you think the military and Suu Kyi's civilian government have the same ideas on Rohingyas or they have different visions on this?

A: She constantly uses law and order, but she doesn't really understand the concept in the way I would understand it, and that's problematic. On the other hand, she has said so many times, also when we were there, that the army was entitled to deal with terrorists, and I have never heard her make a plea or a suggestion that there was not agreement there. By playing the terrorism card you get them both on the same page.

I know Aung San Suu Kyi since 1995, and she is not the kind of person that is able to radiate empathy, and for her, struggle has been hard, she has suffered, and others should not think that, in order to see change, you can do that without suffering.

Q.- Tell us about the repatriation process of the refugees in Bangladesh. Do you think a substantial repatriation is possible in near future?

It's tragic for the Rohingya, but they shouldn't go back now. The UN has said that the situation is not suitable for them to return. The UN cannot, once they're there, fulfil its protection role [...] At the same time, it is a war zone [with the Arakan Army]. How can you return people to that?

But both Bangladesh and Myanmar think they will benefit from showing that they have tried. And Myanmar would be happy to say that they are trying but the Rohingya don't wanna come, so let them stay there, they are "Bengalis" anyway.

Election in Burma is next year, who is going to benefit from bringing back large numbers of rohingya back? No one!

Q. What future do you see for the state of Rakhine and the Rohingyas?

A: I think that unless there is a real attempt to, and this has to come from the center, to establish a new vision of national identity, and what it means, nothing much will change. And it would be wonderful if these issues were discussed around the election, but everyone is afraid of that discussion. This clinging to old concepts is going to affect the country very badly. It is necessary a nationwide conversation on what it means to be in and from Myanmar.


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